Tuesday, August 18, 2009

Grassroots Astroturfing and Political Terrorism

What Keith Olbermann Reveals About Protesting and the Media

Vietnam War Protest, Washington, 1965

Tea Party Protest, Philadelphia, 2009

Keith Olbermann clearly isn’t happy about the recent spate of protests flaring up around health care in town hall meetings across the country. MSNBC’s infamous left-leaning talking head made his disdain known to the world on the program Countdown last week with an excoriating comparison:

“Not merely spreading lies, but convincing a dissatisfied portion of the population to believe their propaganda and to act out in anger…When Hamas does it or Hezbollah does it it’s called terrorism. Why should Republican lawmakers and the astroturf groups organizing on behalf of the health care industry be viewed any differently?”

The Countdown segment, which featured scenes from some of the various meetings, attempted to highlight the connections between some of the protesters and right-wing interest groups. In one shot, an anonymous protester at a CT meeting wearing an Athem: Blue Cross Blue Shield shirt was singled out as a “likely” member of the insurance industry. Another scene showed a meeting led by Democratic Congressman Steve Kagen in Kewaunee, WI. A protester named Heather Blish was quoted as saying she was “just a mom” and that she had no affiliation with the Republican Party. Olbermann pointed out that her LinkedIn profile stated she had previously been vice chair of the Republican Party for Kewaunee County until the year before.

As Olbermann made his diatribe, the caption that floated on the screen threatened the viewer with “Political Terrorism.” His central message was not simply that some folk had misrepresented themselves: it was that the political Right’s involvement in orchestrating some of the opposition that's occurred surrounding healthcare is equitable to bombing or killing people.

Olbermann’s overblown statements, however ludicrous and seething with hatred they might have been, raise some significant questions about the nature of political organization, as well as the role that the news media plays in covering and “framing” societal issues.

The Right is the New Left


If Olbermann really wanted to prove that the Republicans were choreographing the protests, he need only have listened to NPR's On The Media. In last week’s episode, co-host Bob Garfield recounted an interview he had back in April with Adam Brandon, spokesman for the Right-leaning Freedom Works Foundation, to discuss his association’s leadership in organizing the now-famous “Tea Party Protests.”

Not only did Brandon openly admit Freedom Works’ responsibility for the protests; he also went on to explain how his group acquired the effective tactics it employed:

“When we get our jobs in our organization,” said Brandon, “the first thing you do is you sit down with some of Saul Alinsky’s books, Rules for Radicals. And we read that book and we study that book, and everything that we've been trying to do here comes straight out of those pages.”

That’s right. The Right got its playbook from the Left, who pioneered the very same methods that it now denounces as they come at it from the other side.

Of course, Olbermann doesn’t call it the same thing. He uses the word “astroturfing” (a media term for a public relations stunt performed to look as if it arose spontaneously) to describe the approach behind the tea-partiers and health-doubters. When people like Alinsky and Abbie Hoffman did it, it was called “grassroots activism.”

Aside from connotation, there is nothing that sets the essential technique of these two concepts apart.

To wit: in the 60's, Liberals used their media resources to call people to action, too. Television didn't play much of a role, but alternative radio, newspapers, books, flyers, and so on, were all utilized to get people together.

Granted, most of these were underground resources with little funding, and most didn't have a national distribution. But they were all led by some figure with ties to a political organization, an agenda, and access to a media outlet.

Certainly, though, there must be a difference between two brothers churning out an alternative rag from their basement, and well-coffered political wonks schmoozing with federal officials from their headquarters on Pennsylvania Avenue? If not from tools or techniques, what could account for the apparent incompatibility of these wildly divergent images?

It could be argued that the sheer scale of their media operation makes the new protest organizers fundamentally different. But scale has never been part of the definition of grassroots activism. Flash mobs are called together by a single leader using the Internet, which is an international media resource (can’t get much bigger on the scale than that), and we generally place these events under the "grassroots" category, too.

Likewise, no grassroots organization ever restricted people from donating as much money as they wanted to a campaign. And regardless of their closeness to Washington, the people who organize and participate in any protest or rally are American citizens who do really believe in what they're saying and deserve to have a voice as much as anyone else. Their interests and ideas don’t become less relevant just because they have money and connections.

In fact, the most successful such campaign to date came straight from none other than our current president. When running for office, Obama’s operation was referred to as “grassroots” by media and politicians alike, despite having a massive organizational structure backed by millions of dollars and strategists who issued in-depth directives to the volunteers. Millions of Americans legitimized that juggernaut with their votes.

The End of the Radical?

If Right-wing organizers are having such a successful time using the Left’s methods, whatever happened to Leftist rabble-rousing?

A multitude of reasons could be trotted out to explain why the climate for Liberal protest has grown tepid over time. Part of it’s generational. The Democratic Party became a popular haven for ex-activists after the 60’s, and as people settled into their lives they also quieted down a bit.

Another factor that may have caused protesting to drop among Liberals was the end of the Vietnam Draft. Young people coming of age during that war faced the stark possibility of becoming cannon fodder. Scott Lackey, Co-Founder and Strategic Director of the New York-based ad agency Jugular Advertising, summed the indignation it caused him and other young men best on his blog, The New Advertising: “We were personally motivated to convince the government not to send us off to die. And we were loud and noisy about it. Lots of us. And our girlfriends too.”


Other nations emulated the grassroots protest ethic. This protest occurred in Wellington, New Zealand, in 1969.


The following generation didn’t feel the need to protest as much in the same manner as the last. David Kennedy, Stanford historian and author of the book “Freedom From Fear: The American People in Depression and War, 1929-1945,” pointed out in a New York Times article in April that “This generation found more effective ways to change the world. It’s signed up for political campaigns, and it’s not waiting for things to get so desperate that they feel forced to take to the streets.”

Possibly the biggest blow to the modern protest movements, though, was 9/11. Immediately after the attacks, dissent of any sort would be used to question a person’s patriotism. In an update to an article that first appeared in the Columbia Journalism Review in 2002 about the globalization protest movement, journalist John Giuffo said, “In terms of the…movement, 9/11 changed a lot…The drama of the globalization-related protests was play-acted anarchy compared to our glimpse of the real thing that fall morning, and it seems like we’ve lost our collective stomach for such measures.”

By the time the U.S. had recovered from its post-9/11 fever, pent-up Liberal activists channeled their energy into the 2008 presidential campaign – which, of course, resulted in the victory of one of the greatest political organizers of all time. The Activist became the Establishment.

Framing Public Ignorance

Protesters in New York campaign against bonuses to AIG executives after the global collapse of the financial system. AIG was contractually obligated to pay the bonuses.


To be sure, activism on the Left hasn’t completely disappeared. Over the past few years, demonstrations have been congealed around such causes as the Iraq War and the Global Credit Crisis. They’ve largely been ignored, but they’ve been around. Is it likely that Olbermann would refer to any of these as political terrorism? Or Obama’s campaign?

Probably not.

If Olbermann’s invective isn’t enough evidence of well-poisoning aimed at the Right, take a look at the angle FOX News chose: on August 12, the news agency released a report by Bill Sammon titled “Press Largely Ignored Incendiary Rhetoric at Bush Protest.” The article referred to a 2002 incident in which then-president Bush was accosted by left-wing activists during a fundraiser in Portlad, OR.

“Although reporters from numerous national news organizations were traveling with Bush and witnessed the protest,” the article said, “none reported that protesters were shrieking at Republican donors epithets like "Slut!" "Whore!" and "Fascists!"”

FOX made a conscious effort to contrast coverage of the 2002 protest with the current hubbub over healthcare – particularly the more violent fringes of the movement. The implied message of this article was that the “liberal media” was going easy on its political buddies.


Portland, OR, 2002


Although the article sounded more like agitated whining than impartial analysis, the story did raise a salient point. The facts that a news source chooses to include – as well as the ones it leaves out – make a huge difference in the way the public comes to understand an issue. The way the story is “framed” matters as much as the story itself.

Ever since partisan media outlets like FOX and MSNBC have risen to national prominence, framing has intensely worried media scholars. The representations that news media build for their audiences, if not carefully watched over, can cause all sorts of distortions in public perception. At their worst, systematically biased portrayals (whether intentional or not) can result in a complete failure of the public to understand what’s going on.

This is exactly what happened at the beginning of Hurricane Katrina, when a popular misconception about the evacuation resources at the disposal of poor residents in New Orleans contributed to the deaths of hundreds of people. During a 2005 panel lecture at Stanford University, Hazel Markus, co-director of the Research Institute of Comparative Studies in Race and Ethnicity, explained how news sources got it wrong:

“Most media and individual accounts reflected a middle class view of the world. This view assumes that the sensible response to the impending hurricane was to evacuate. And by implication, those who stayed made poor choices, didn’t take control of their circumstances, and bore responsibility for their plight. This focus on problem individuals and victim blaming was very prevalent in the mainstream media in the first week of the coverage. There was almost no effort to try to think about why evacuation strategies might be stratified by income, or to represent Katrina from the point of view of those who could not evacuate.”

In that case, assumptions that factored into the way the story was presented led to the loss of lives - and the blaming of victims for their own fates. Presumptive journalism doesn't usually lead to such dangerous conclusions. But if it's cost lives before, it can do so again. Self-scrutiny is essential in preventing that.

The kinds of concerns that Markus and other academics are voicing haven't trickled down into the mainstream conversation yet. But they have influenced the ways that media venues portray themselves. Specifically, the news agencies have become much more adept at abusing framing techniques for their own purposes. That bodes poorly for those of us who need the media's contextualizing apparatus to penetrate the hype and rhetoric.

The service that makes journalists and news corporations vital to our political and cultural institutions is their ability to investigate and contextualize events so that the audience can place them in a proper perspective and come to its own conclusions. On the whole, America’s mainstream media today flunk that test. The sources that uncritically buy into staged events are being gullible (or advancing an agenda), and the sources that hyperbolize are being myopic and reactionary. Both are equally misrepresentative. Both hinder the conversation rather than setting a tone for discussion. And that makes everyone less informed.


What, then, is the short-form context of the health care nay-saying campaigns? You might as well call them grassroots, since they fit the bill synonymously. They matter, but they're full of bad information and consist of fewer supporters than they'd like the world to believe. We should listen to them. Correct them where they’re factually wrong, and negotiate the points on which all can agree. After that, muddle through the remainder – because we’re all still going to be in this together tomorrow.

That's truth. Not political terrorism.

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Monday, August 10, 2009

The Word Family Game

Discovery:


Adapted from Sentence Contruction: Writing and Combining Standard English Sentences, by Alice C. Pack and Lynn E. Henrichsen (Newbury House Publishers, 1980):

“There are four classes of content words: Nouns, Verbs, Adjectives, and Adverbs.

“A content word in one class usually has related forms in other classes. All these related forms make up a word family.

“Some word families have forms in all four classes. Others do not.

Example: A grateful (adjective) man may show his gratitude (noun) by thanking someone gratefully (adverb). (In English there is no verb form to express this idea of being grateful or showing gratitude.)”

***

The following sentences all contain several unusual forms of content words. Most are real words, but one in each sentence is not. This fake word is an imaginary “fourth member” of its word family.

For instance, in the sentence, “The boy cleves,” the false word “cleves” is an imaginary verb form that completes the word family of cleverness, clever, and cleverly.

Can you tell what the false words are, as well as the three real members of their word families?

(NOTE: The answers are based on the lists in Sentence Construction. Other sources may differ.)


***

SENTENCES

1. You don’t have to review your tax form by yourself. It’s transferable; advante with a corrector.

2. Time may not be limitable. Humans cannot computably measure our temporariness.

3. At the moment when Pinocchio became a boy, did his soul essentialize itself, or was it reminiscently acquisitive?

4. Even before the coffin enters the chamber for a wake, funeral home directors preparatorily solemnize their space. The goal is to balance an atmosphere of familiarity for loved ones with an atmosphere that is endurable for acquaintances.


Image courtesy of factoidz.com.

Monday, August 3, 2009

Intelligent Design and the False Divide Between Evolution and Religion

Discovery:

The unstated major premise behind every argument Intelligent Design proponents employ is that science can somehow be used to support a supernatural cause. Everything boils down to this one (not inconsequential) assumption. It’s the reason that these and other promoters of “creation” models fight to have their ideas taught in science classrooms.

This assumption is wrong by definition. Science is defined by a particular method of gathering and evaluating information (the scientific method). Anything that proposes to call itself science must therefore follow this method. ID does not and cannot follow it. By calling itself science, ID confuses the compatible realms of science and theology, actively undermining the integrity of both.

To understand why ID doesn’t fall under the purview of science, it’s necessary to understand what science does as well as what it does not do.

The testable hypothesis is the crux of scientific method. A testable hypothesis is an answer to a question, phrased as a fact which can then be shown to be accurate or inaccurate through some form of experimentation.

For instance, you may start with the question, “Why is the sky blue?” You might form several hypotheses from this question, such as “The sky is blue because there’s a giant mirror up there reflecting the ocean.”

There are two potential outcomes when you formulate your hypothesis. If the mirror is there, then you’re correct. If the mirror isn’t there, then you’re wrong, and must offer a new hypothesis.

Although the mirror example may seem ridiculous to us these days, that’s only because we’ve been up there. We’ve seen for ourselves that there cannot be giant mirrors in the sky; we’ve tested this hypothesis. It failed, but until a few hundred years ago it would have been a perfectly viable notion.

By scientific standards, the ID hypothesis is much worse than the mirror hypothesis. Why? Because a mirror is something that we can observe. It exists in the material world, and not outside of it.

The purpose of the scientific method is to discover and describe natural processes, such as how clouds form. This is also the limit of science – it cannot be used to investigate anything outside of the natural world. The scientific method can only be used on hypotheses that fall within the realm of material testability. A supernatural creator is by definition “outside” the realm of purely natural processes, and therefore impossible to prove by scientific means.

How would one go about studying a being that is outside of observation? How would a scientist perform a controlled experiment to learn about the properties of something that purportedly does not have normal physical properties?

This is the entire problem with Intelligent Design. If you claim that the mechanism of creation is something that by definition cannot be proven using the scientific method, then you are dealing with something other than science – which is where it ought to stay.


* * * * *


Of course, that’s not what ID proponents will say. They’ll tell you that the “evolutionists” are trying to disprove god. They’ll tell you that they see things like irreducible complexity and the “fine-tuning” of the cosmological constants as evidence for creation that “Darwinists” ignore.

Both of these claims are misleading.

Many real scientists are atheists, it’s true. Their personal beliefs may or may not be a result of their scientific knowledge. It’s just as likely that many people who started out as atheists are attracted to science, rather than being actively deconverted by what they learn later on.

Whatever the case may be, focusing on the relatively high proportion of atheists in scientific pursuits ignores the fact that many scientists follow some kind of religious teaching. You’ll find every kind of belief system among scientists, from Christian to Pantheist.


Although our concern is with evolutionary scientists in particular, tenets of evolutionary theory have been independently verified in nearly every scientific field (the observed microevolution of viruses that made the “swine flu” and the subsequent vaccine possible, for instance). Because of this, most scientists accept the basic concepts of evolution, no matter what field they work in. So it’s not inappropriate to consider the scientific community as a whole.

It shouldn’t be surprising that so many religious people are comfortable with evolution. Many of the ancient religions, some of which are still around, practiced Earth worship, which is friendly to evolution. So are Deists, who believe that a god set the universe in motion but no longer actively participates.

Buddhists have long embraced the theory. As Radhika Abeysekera points out in her book, Practising the Dhamma with a View to Nibbāna: “It is also interesting to read of the Buddha’s description of life on Earth…Incidentally, this description is similar to the description of evolution given by scientists.”

Christianity as a whole does not reject evolution either. In 1996, Pope John Paul II said that evolution was “more than a hypothesis,” and that Charles Darwin’s ideas were sound, provided they took into account God’s responsibility for creation. A few years later, USA Today ran a story in which Pope Benedict XVI made a more nuanced proclamation:

"I find it important to underline that the theory of evolution implies questions that must be assigned to philosophy and which themselves lead beyond the realms of science," the pope was quoted as saying…Benedict added that the immense time span that evolution covers made it impossible to conduct experiments in a controlled environment to finally verify or disprove the theory.”

Although Pope Benedict’s comments are slightly more contentious than Pope John Paul’s, both are willing to accept the basic concepts of evolution without feeling that their faith need be threatened. That’s because most scientists and most religious leaders understand the very thing that Intelligent Design proponents do not: science cannot disprove a god anymore than it can prove it.

The misconception that the ID community pushes about there being some anti-religious component to evolution may be in part a reaction to a sense that science has somehow stripped off the perceived strength of their chosen god. But this need not be the only way to think about it. Yes, a vast number of phenomena can be explained by natural mechanisms that don’t “require” a god. But that doesn’t mean that those are the only mechanisms that have ever been at work.

As my mother, a devout evangelical (though not fundamentalist) Christian, is fond of pointing out, who’s to say how god chose to manifest the universe? Who’s to say god didn’t use the natural mechanisms of the Big Bang, chance, and punctuated equilibrium as a method of creation? Evolution doesn’t dispute any of these possibilities. It only disputes the idea that it can prove god through them.


* * * * *


The other wrongful portrayal that ID proponents present – that evolutionary scientists ignore criticisms of their own theory – is just as much hogwash. Even Darwin made changes to the theory during his lifetime.

Evolution today looks like Origin of the Species only in its most basic principles. Scientists are constantly tweaking their ideas. The entire reason that they use the scientific method is because it allows them to open up more questions.

This is not a weakness of evolution. It is its strength. Theories never go unchanged – Newton’s theories of motion, for example, had to be overhauled when Einstein came along. That’s how science works. It’s always provisional, building on ideas that work and discarding those that don’t.

There are legitimate debates about how evolution works, too. We debate how to draw the family tree. We wonder whether most changes are adaptive, or if factors like genetic drift also play a major role. We update our models of species classification, and adjust timelines when new evidence comes in. Although, as Pope Benedict said, we can’t go back and get all of prehistory into a lab, we can make plenty of testable hypotheses. Evolution has been borne out in every one of these.

One of the most famous examples of using the scientific method to make a prediction about evolution was conducted by a team of scientists from the University of Chicago, the Academy of Natural Sciences, and Harvard University in 2004. This team looked at fossil evidence of fish to figure out what a transitional fossil between two species should be and what layer of rock it should be buried in. They then looked at geological maps to find out where in the world they might be able to find this fossilized fish. Their prediction turned out to be entirely correct: they discovered Tiktaalik roseae, a perfect fit between lobe-finned fish and the earliest known tetrapods.


The theory of evolution is, well, always evolving. But despite what ID claims, these changes support the theory rather than contradicting it.

So what of the other objections that Intelligent Designers lob against evolution? Unfortunately, most of them employ fallacious logic, are outdated or irrelevant. The reason that they work is simple – it takes much less time to make a false claim than it does to demonstrate why that claim is false. The ID community has all day to come up with illegitimate claims against evolution (far too many to go into here). Scientists can only devote a small portion of their time to explaining why those claims are wrong; most of their time is taken up by actually performing scientific investigations.

Besides, the few legitimate criticisms that ID proponents do have are also criticisms that are being investigated by real scientists, using hypotheses that can be tested. Having legitimate criticisms doesn’t make your ideas scientific.

The way that ID portrays it, evolution is an all-or-nothing scenario. Criticism of any part of the theory becomes a rebuttal against the whole thing, and any acceptance of it becomes a proclamation of atheism. These falsities constitute the real damage that they do to science – and human culture as a whole.

It should be noted that one cannot speak on this subject without a warning to scientists as well. A few voices in this community have adopted the thinking patterns of ID and actively sought to deconvert people to atheism via scientific evidence. It’s fine to be atheist and to promote atheism. Atheist scientists must be careful, though, in how they approach the argument. Science may certainly inform our beliefs about the world, but it cannot have the final word on god. Just as it can’t prove, it can’t absolutely rule out the existence of otherworldly beings. Nobody should pretend that it can.

Science can’t draw conclusions about things it can’t test. You can’t test a supernatural being. Because of that, Intelligent Design proponents can’t make testable hypotheses, and cannot correctly claim that their ideas belong in science classrooms.

The cultural wedge that Intelligent Design tries to force between religious communities and science is a damnable false dichotomy. For this reason it shouldn’t be taught anywhere.

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