"The Genius of Connecticut" inside the Capitol building in Hartford. Photograph by Brandon T. Bisceglia. |
This month, the Connecticut legislature
voted to repeal the state's death penalty. Gov. Dannel P. Malloy has
indicated he will sign the legislation when it reaches his desk.
I wrote the following letter, published by the Connecticut Post and the Stamford Advocate, in response to the
historic repeal:
“Is
it not absurd, that the laws, which detest and punish homicide,
should, in order to prevent murder, publicly commit murder
themselves?”
That
was the question Italian jurist Cesare Beccaria asked in his
groundbreaking 1764 essay, “On Crimes and Punishments,” which
called for reforms to Europe's criminal justice system at a time when
arbitrary sentences and torture were common. His work carries more
weight than ever in Connecticut today.
Beccaria
argued that the punishment of crimes should not pander to passions;
rather, punishments should be based on rational principles. His
treatise was key in shaping the U.S. Constitution and legal system.
In
the essay, Beccaria made one of the first systematic arguments against the death penalty, writing that “the laws, which are
intended to moderate the ferocity of mankind, should not increase it
by examples of barbarity.”
Beccaria
recognized that capital punishment doesn't deter crime. He also
pointed out that the wretchedness of a life in prison is a much
harsher punishment, since a man could steel himself against a single
moment of death and, by turning to religion, even look forward to
“eternal happiness upon the easy terms of repentance.”
That's
exactly what Michael Ross, the last person to be executed in
Connecticut, did when he joined a Roman Catholic monastic community
in West Redding and waived his right to appeal, opting instead for
relief in death.
It
took 250 years, but in a few days Connecticut will finally catch up
with the Enlightenment.
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